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    August 15, 2008

    Interruption

     dedetede...detade..deedee..(static cuts in followed by a deep radio voice)...

    "We interrupt our regularly scheduled one-week-left-before-my-Hebrew-final homework extravaganza to bring you this important announcement--It's freakin' gorgeous outside."
    Grainstack
    On a whim I drove into uptown this afternoon to check out the MIA. I've been searching for a painting to use as the subject for my final Theology and Art paper and dared to believe that inspiration would grip my heart as my eyes scoured the white-washed walls of the fifth most prestigious museum in the US. My eyes and heart fell upon Monet's "Grainstack", which initially caught my gaze with its fury of brilliant pastels and course brush strokes. I stood (at various angles and distances) in front of the painting for about an hour, jotted some notes to capture the moment, and left the museum without viewing anything else. It felt good, for some reason, to have been so intentional about my visit to the museum. I think it takes a certain amount of respect for art to refrain from trying to take everything in at once...or maybe I simply don't have the patience to do so.

    Anyway, I made my way from the MIA to the Linden Hills area (near Lake Harriet) and now find myself at Sebastian Joe's overlooking a garden, a myraid of homegrown businesses, and people representing so many different walks of life enjoying a perfect Friday afternoon. I'm so thankful that I get to call Minneapolis my home.

    I suppose this post lacks any sort overt theological reflection, perhaps that's unfortunately. I suppose I simply wanted to take a second to reflect on the following three truths: Life is good. Art is good. Homework repels me like a syringe to a hemophiliac. Amen.

    August 12, 2008

    Attempt at Graphic Arts...

    I put these together today for our Jr. High, Sr. High, and Confirmation Ministries:
    Current
    Ignite
    WNL

    August 11, 2008

    Sermon from Journey

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    Last night I had the privilege of preaching at Journey (an alternative, Sunday evening service at Calvary). I spoke on the story of the Road to Emmaus, found in Luke 24. Feel free to listen here. You'll need to click on "Emmaus - 8/10/08"

    August 09, 2008

    Belonging

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    When we still ourselves amid the clamor of our hurried lives and think about the hidden motivations which fuel the pursuits of our hearts, we ought to see two things.

     First, we ought to see that so much of what we do is informed and driven by an innate desire to belong. We fear, above all else, isolation (no matter how introverted we claim to be). As creatures who possess the breath of a communal God (Father, Son and Spirit) we are inescapably social creatures. The tragic irony of our 21st century lives is that so much emphasis (from the time we are children) is put on individual achievement and personal fulfillment. And if these values become our vision we will, in the end, find ourselves to be cold and fragile people who never learn to live as we ought. Our innate desire to belong will inform even our seemingly personal endeavors towards individual achievement, holding our talents like a megaphone through which we scream to a watching world, "Do I matter to you?" We long to know that we belong to someone other and stronger than ourselves. Observing this decade's preoccupation with various causes (global warming, animal rights, political processes, etc) provides evidence to the human need to belong--a need so strong that it will create affinity as a means to generate community. We don't really care all that much about the environment, politics, animal rights, etc. we mostly use these as means to the end that we feel we belong to something bigger than ourselves.

    Christians are no different. Our commitment to the Gospel and the Biblically prescribed lifestyle of the redeemed is scarcely a flickering ember when held up to the insatiably roaring inferno of our longing for the "perfect" church community that will accept us and value our voice, gifts, ideas, etc. I often ask myself, "Why am I attending Fusion (my church community) tonight?" Most of the time my honest answer whispers back to me, "You'll see so and so," or, "Bryan will give you something profound to think about," or, "You'll sing that one song you really like and you like to hear yourself sing so...". Most of the time my attending church has very little to do with any sort of burning desire to lay hold of the Kingdom and glorify the One who has proclaimed its nearness.

    And so, lest we remain in an utter introspection-induced despair, my second point: we already belong. This seems such a simple statement, and as I read the words I have just written I cannot help but laugh at their triteness. Of course we belong. There's the cross, the blood, the resurrection, and the promise of glorification that cannot be erased from our destinies. Paul begins his monumental treastie to the Romans with a reminder, "to all who are beloved of God in Rome, called as saints (v. 5)." It's as if Paul is saying to us, "Dude (or Dudette) you belong! You belong to the God who fashioned the world we cannot tame, who sent His Son into our bloodied and wounded mangers, and who chose us in spite of all we do to kindle His wrath." Paul tells us we belong, as those who have been washed in the blood of the Lamb...and then...he moves on. But it's interesting to me that Paul starts where he does. It's as if he knows that before we are able to do anything of Kingdom value, we must know who and whose we are.

    We belong. We belong to the One who upholds all creation. We belong to Him. May the knowledge of our inclusion in the flock of the Great Shepherd still our frantic hearts, which expend so much energy and waste so much time seeking to rest in a reality greater than our own, all too often, tragic lives. We are wrapped round by the Triune God. May the fact we belong allow us to truly be Kingdom people, having brought to resolution the nagging question, "Do I belong?"

    August 06, 2008

    A Long Line of Pain

    IStock_000003597741Small Last night I hung out with my dad, his fiance, Sharon, and my grandma. Over the past year I've grown exceeding grateful for these three people, as well as my mom and step-dad, Jay. Family becomes increasingly important as you get older and your perspective broadens. My roots matter more as the years continue to pile up like tattered window frames behind me, and time with those who share my name seems comprised of moments that still my soul and remind me of who I am. 

    Last night my grandma carried with her a photo album I'd never scene. Over the years I have spent many hours at grandma's apartment paging through the blue, brown, and green albums. The lines on the covers have grown as familiar to me as the lines that cut through my palms. Each page tells a story that brings me back years, decades, even allowing me to peer into my grandma's own twenties. 

    The album I saw last night was older. Cloudy black and white 5x7's captured seemingly ancient first communions, confirmations and weddings. Every picture told a story. Each my grandma told with a fluency only people who have earned the right are endowed with. Sometimes she told them with her eyes closed, and as she took the three of us back through mysterious decades that have quietly crafted some of the impulses of my heart I realized the unfamiliar faces that God has used to land my grandma, my dad and I where we are today constitute a long line of pain. 

    Last night I learned of my great-grandmother, Till. Her parents owned a boarding house. Visitors came and went over the course of her teenage years, and one particular man, Charles, despite being twenty years her senior took a liking to Till. After a couple passes through town (always resting at the boarding house) Till and Charles were pregnant. The family was disgraced and threatened to disown the marriage. The marriage held firm, at least, until Charles left Till with eleven children. Till would outlive all but three of her children. My grandpa barely knew his father, and followed after the pattern set before him. He, in turn, left my grandmother with three teenage children, one of whom would be my father. A long line of pain. 

    Till, in her old age (she died when I was ten) was terrified of death. My dad still has her rosaries. She was constantly praying, thumbing across the worn beads, letting the passed prayers fall through her fingers like water through cupped hands. She prayed constantly until the day she died, fearing that God would inevitably damn her. She had more skeletons in her closet than she could count, she once told my grandma. A long line of pain. 

    I suppose I could go on, moving to my mom's side of the family. I could write about how cancer took her mother when she was very young, how a drunk driver took her eldest brother a month later. A long line of pain. 

    The long line of pain that I now look back on threatens to define me. As I drove home from my dad's last night my eyes filled with years as I thought about the years of sorrow that have plagued my family. I shed a few tears for the people in my family tree who never knew how to. I did so out of sadness, but also with conviction. 

    The long line of pain is turning. My dad stuck around and loves me more than I can say. My mom got sober and serves those who struggle with their own sobriety. My arms quickly throw themselves around both of them when I see them, despite the fact that their marriage ended almost 25 years ago. The line is turning and I find myself defined not merely by the patterns that have been set before me, but but another, more ancient reality--grace. The long line of pain has succumbed, in God's perfect timing and ultimate sovereignty, to the breaking through of His kingdom in the lives of those I love most. 

    August 05, 2008

    How Quickly Things Change

    After all this, when Josiah had set the temple in order, Neco king of Egypt went up to fight at Carchemish on the Euphrates, and Josiah marched out to meet him in battle. But Neco sent messengers to him, saying, "What quarrel is there between you and me, O king of Judah? It is not you I am attacking at this time, but the house with which I am at war. God has told me to hurry; so stop opposing God, who is with me, or he will destroy you." Josiah, however, would not turn away from him, but disguised himself to engage him in battle. He would not listen to what Neco had said at God's command but went to fight him on the plain of Megiddo.

    Archers shot King Josiah, and he told his officers, "Take me away; I am badly wounded." So they took him out of his chariot, put him in the other chariot he had and brought him to Jerusalem, where he died. He was buried in the tombs of his fathers, and all Judah and Jerusalem mourned for him.

    Yesterday I read about king Josiah and today I continue to find myself baffled by his sudden and tragic death. Following the disobedient leadership of his his grandfather (Manasseh) and his father (Amon), Josiah turning the hearts of Judah back to the Lord. He tore down pagan temples, cherished the rediscovered Law of Moses, and honored God by executing justice throughout his kingdom. Immediately following what was the most God-honoring celebration of the Passover Judah had seen in hundreds of years, Josiah got word that the king of Egypt, Neco (presumably a pagan king) was forming an army on the boarders of Josiah's kingdom. Naturally, Josiah went out to meet him, prepared to defend his kingdom. Upon meeting Josiah, Neco informs him that the LORD has called him to battle another, smaller kingdom. Neco goes on to warn Josiah against opposing the will of God.

    What?! Why in the world would Josiah believe this guy? A pagan king from a traditionally wicked nation on a mission from God to execute His divine justice? No chance. After all, Josiah obeys God, has just spend the better half of a month in devout worship to the God who has informed Israel and Judah over and over that THEY are His people. Wouldn't God speak to Josiah about his desire to use Neco and the Egyptians to enact justice?

    Perhaps Josiah should have taken the time to pray and discern whether or not Neco was speaking the truth or not. Perhaps there was something that Josiah should have understood, and in his zeal his passed over. I have no idea. Whatever the case, it doesn't make sense that Josiah's seemingly minor mistake should lead to his death...Josiah was killed in battle. But that's not the end of the story. Neco, this king who is sent by God, appoints a wicked king to replace Josiah. Judah is cast back into the throws of sin, and eventually, Babylon is used as a tool of judgement against Judah and Jerusalem is destroyed.

    I find it a bit appalling that, upon what seems to be an honest mistake, a nation can so quickly devolve from a single-hearted, worshiping community to a morally backwards and exiled people. Can someone help me understand?

    August 03, 2008

    Mandles

    I couldn't resist posting this. Thanks PB for another reason to desire the things of this world.

    August 02, 2008

    Gefuhl in the BWCA

    184071454_WqzGn-M In the 19th century, a German theologian named Fredrich Schleiermacher coined the German word gefuhl to describe the necessary posture of the human heart towards God. He argues that we intuit the imminence of and our subordinence to God when we sense our utter dependence upon his provision. This gefuhl, in a sense, puts us in our place reminding us in whose hands our lives lie.

    Last week I had the priviledge of experiencing a deep sense of gefuhl amid the grandure of God's wildly wielded creation. I found myself humbled by how small I understood myself to be while being wrapped 'round by the intricacies of God's fragile yet potent wilderness. I was a guest in the home of bears, loons, eagles, pine martins and moose. I trusted God to pass me over portages, keep my ankles from turning as I stepped over slick boulders half buried by millions of years of lake sediment, and protect my fragile frame from lightning and whipping winds. As a youth director I found myself, amid the vast wilderness of the BWCA, not only dependent upon God for my own safety, but also the seven youth I helped guide through millions of acres of lakes, rivers, crags and forests. Needless to say, I looked to the strong hand of the Maker's sovereignty to see us through circumstances I could in no way control.

    Returning home from such an experience is a bit depressing. I am reminded of the stranglehold of control I seek to impose upon my "real" life. I live in such a way that keeps my feet from stepping out into wild landscapes where my innate sense of gefuhl is given room to breathe and I am forced to depend on God for the continuation of my own existence. My life is safe. My life is controlled. I am comfortable. And yet, something within me is ceaselessly whispering the truth that a controlled and comfortable life is not what Christ died for; rather, it was (in part) the implicitory nature of Christ's Gospel reaching into the hardened hearts of the religious elite and reminding them of their depravity and dependence that drew out their angry request, "Crucify Him!"

    37793073_iRoF9-M There's a mixture of ecstasy and depression when I'm in a place like the BWCA. On one hand I find myself lamenting over the loss of my cherished comforts of home and my familiar idol--time. On the other hand, I find a foregin part of my heart stirred by the freedom I feel in the realization of my dependence upong God. I am braver, more willing to embrace adventure, less concerned with my appearance, more grounded in the moment rather than the concerns of the approaching days and weeks. I miss that part of my soul. I am grateful for places where God reminds me of my utter dependence upon His sovereignty.

    August 01, 2008

    Honored

    N2212727375_3617 I am honored to have had the opportunity to preach at my worshiping community on the story of the Prodigal Sons. If you'd like, feel free to listen here

    July 25, 2008

    Robbinsdale

    The black river
    Petrified by neither fear
    Nor the passing of time
    But by the mangling of its current's racing legs

    To stop and gaze wild-eyed
    At the passing lives.
    Flushed through the shallows

    Voices began to rise as
    Mist from dead waters
    Growing louder with new syllables for arguments
    Against the crimes against them. 
    Rising up and causing God
    to run a jackhammer through the black
    Making a way for gasping mothers

    To walk across.